MCQOPTIONS
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MCQOPTIONS
This section includes 32 Mcqs, each offering curated multiple-choice questions to sharpen your Master of Arts in Philosophy (MA Philosophy) knowledge and support exam preparation. Choose a topic below to get started.
| 1. |
_______________ and time are forms of intuition. |
| A. | object |
| B. | difference |
| C. | subject |
| D. | space |
| Answer» E. | |
| 2. |
Sensibility is spoken as the source of objects and ____________ |
| A. | intuitions |
| B. | random |
| C. | judgements |
| D. | understanding |
| Answer» B. random | |
| 3. |
The distinction between the world of sense and the world of understanding was regarded as two different ___________ abilities of the human mind. |
| A. | cognitive |
| B. | speculative |
| C. | aesthetic |
| D. | doubtful |
| Answer» B. speculative | |
| 4. |
__________of appearance is apriori, it can be given in the mind prior to the actual perceptions |
| A. | limit |
| B. | form |
| C. | determination |
| D. | comprehension |
| Answer» C. determination | |
| 5. |
Effect does not come along with the cause instead it is ___________ through it and follows from it. |
| A. | separated |
| B. | posited |
| C. | distinct |
| D. | taken |
| Answer» C. distinct | |
| 6. |
Foundations for certainity of modern science and the possibility of human _________is being laid in the critique of pure reason. |
| A. | ego |
| B. | violence |
| C. | freedom |
| D. | emotions |
| Answer» D. emotions | |
| 7. |
The fundamental sources from which cognition arises are in the first part the object is given to us and later the object is thought in relation to ____________. |
| A. | certainity |
| B. | representation |
| C. | sensible |
| D. | divine |
| Answer» C. sensible | |
| 8. |
The unity through which the manifold given in an intuition is united in a concept of the object is called Transcendental unity of ___________________ |
| A. | perception |
| B. | content |
| C. | apperception |
| D. | intuition |
| Answer» D. intuition | |
| 9. |
In every human cognition understanding is a cognition through concepts, not intuitive but ___________. |
| A. | special |
| B. | introspection |
| C. | discursive |
| D. | cognitive |
| Answer» D. cognitive | |
| 10. |
In order to cognise oneself one needs in addition to thought of oneself, an intuition of the ____________ in him, through which he determine this thought. |
| A. | emotions |
| B. | manifold |
| C. | entity |
| D. | conflicts |
| Answer» C. entity | |
| 11. |
We cannot say that experience makes the concepts, instead categories are ____________concepts independent of experience |
| A. | aposteriori |
| B. | apriori |
| C. | hidden |
| D. | complex |
| Answer» C. hidden | |
| 12. |
According to Kant, even if cognition starts with experience but it does not mean it ____________ from it. |
| A. | ends |
| B. | hide |
| C. | arises |
| D. | restricts |
| Answer» D. restricts | |
| 13. |
According to Kant, ____________ is the absolutely necessary rules of thinking, without which no use of the understanding takes place |
| A. | general logic |
| B. | psychology |
| C. | predicate logic |
| D. | special logic |
| Answer» B. psychology | |
| 14. |
Organising data both pure and empirical, making it intelligible based upon a conceptual scheme is the function of _____________. |
| A. | data |
| B. | content |
| C. | sensibility |
| D. | understanding |
| Answer» E. | |
| 15. |
All judgements are functions of __________ among representations, where many possible cognitions are drawn in to one. |
| A. | separation |
| B. | difference |
| C. | unity |
| D. | opposition |
| Answer» D. opposition | |
| 16. |
The apriori principles of understanding together with sensibility are the first principles of _________________ |
| A. | ethics |
| B. | language |
| C. | natural science |
| D. | pragmatism |
| Answer» D. pragmatism | |
| 17. |
The apriori principles of understanding together with ___________are the first principles of Natural science. |
| A. | ethics |
| B. | sensibility |
| C. | illusion |
| D. | enquiry |
| Answer» C. illusion | |
| 18. |
The composition of the manifold of empirical intuition through which perception becomes possible is synthesis of ______________ |
| A. | opinion |
| B. | apprehension |
| C. | perception |
| D. | emotions |
| Answer» C. perception | |
| 19. |
For Kant neither rationalism nor ____________ provides satisfactory account of the relation of the intellect and the senses |
| A. | naturalism |
| B. | empiricism |
| C. | dogmatism |
| D. | perspectivism |
| Answer» C. dogmatism | |
| 20. |
Time is apriori in which the ____________of appearances is possible,even if appearances are removed still time remains. |
| A. | necessity |
| B. | scattering |
| C. | actuality |
| D. | opposition |
| Answer» D. opposition | |
| 21. |
In every human cognition understanding is a cognition through __________, not intuitive but discursive. |
| A. | logic |
| B. | concepts |
| C. | memory |
| D. | choice |
| Answer» C. memory | |
| 22. |
Appearances are only representations of things that exist, without cognition of what they might be in _____________ |
| A. | perception |
| B. | difference |
| C. | themselves |
| D. | essence |
| Answer» D. essence | |
| 23. |
The knowledge, content of which includes nothing__________ is pure apriori knowledge. |
| A. | spiritual |
| B. | basic |
| C. | void |
| D. | empirical |
| Answer» E. | |
| 24. |
The Doctrine of the elements is in turn divided into two main parts, the Transcendental __________ and Transcendental Logic |
| A. | science |
| B. | aesthetic |
| C. | sensibility |
| D. | reference |
| Answer» C. sensibility | |
| 25. |
Receptivity of our mind to receive representations in so far we are affected in some way is called _____________ |
| A. | intellect |
| B. | soul |
| C. | spirit |
| D. | sensibility |
| Answer» E. | |
| 26. |
Space comprehends all things that appear to us externally but not things in ___________ |
| A. | themselves |
| B. | comprehension |
| C. | formation |
| D. | subject |
| Answer» B. comprehension | |
| 27. |
___________ logic of understanding contains rules for correctly thinking about certain kinds of objects. |
| A. | special |
| B. | general |
| C. | simple |
| D. | complex |
| Answer» B. general | |
| 28. |
It is the faculty of understanding which organizes experiences into concepts such as _____________ which forms the principle of natural science. |
| A. | causation |
| B. | freedom |
| C. | intuition |
| D. | spirit |
| Answer» B. freedom | |
| 29. |
The transcendental analytic is divided in to analytic of concepts and analytic of ______________ |
| A. | principles |
| B. | objects |
| C. | opposites |
| D. | causation |
| Answer» B. objects | |
| 30. |
Only through __________of pure apriori intuitions of space and time, transcendental subject receive representations of objects and these affect concept of objects. |
| A. | similarity |
| B. | manifold |
| C. | hidden |
| D. | compulsion |
| Answer» C. hidden | |
| 31. |
No knowledge of things in themselves could be acquired either through the forms of space and time or through ______________. |
| A. | reflection |
| B. | association |
| C. | sensation |
| D. | multiplicity |
| Answer» D. multiplicity | |
| 32. |
Just like we order the outer sense in space, we order the determination of inner sense in appearance of __________ |
| A. | beauty |
| B. | exterior |
| C. | time |
| D. | physical |
| Answer» D. physical | |