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MCQOPTIONS
This section includes 1300 Mcqs, each offering curated multiple-choice questions to sharpen your UGC-NET knowledge and support exam preparation. Choose a topic below to get started.
| 1251. |
Hadith means: |
| A. | saying of the prophet |
| B. | saying of the master |
| C. | saying of the leader |
| D. | saying of the god |
| Answer» B. saying of the master | |
| 1252. |
Rejection of the notion of gentleman by high birth is considered as themost revolutionary aspects of : |
| A. | confucius. |
| B. | laozi |
| C. | mao |
| D. | kukai |
| Answer» B. laozi | |
| 1253. |
‘Do not do unto others what you would not want others to do you’ – thisslogan is also known as : |
| A. | the golden rule of confucianism |
| B. | the golden rule of taoism |
| C. | the golden rule of zen |
| D. | the golden rule of zoroastrianism |
| Answer» B. the golden rule of taoism | |
| 1254. |
‘In order to establish myself, I establish others: in order to enlarge myself,I enlarge others’- this principle is propounded by: |
| A. | confucius |
| B. | kukai |
| C. | laozi |
| D. | hakuin ekaku |
| Answer» B. kukai | |
| 1255. |
According to Confucius, li means:. |
| A. | excellent |
| B. | wisdom |
| C. | justice |
| D. | propriety |
| Answer» E. | |
| 1256. |
Laozi or Lao Tzu is also known as : |
| A. | divine master |
| B. | divine kong |
| C. | master kong |
| D. | old master |
| Answer» E. | |
| 1257. |
According to Confucius, li is a combination of-----------------. |
| A. | power and knowledge |
| B. | justice and wisdom |
| C. | morality and etiquette |
| D. | right and courage |
| Answer» D. right and courage | |
| 1258. |
In Zen Buddhisn which sect advocated the use of koan in referring a suddenenlightenment? |
| A. | sot |
| B. | b. tendai |
| C. | rinzai |
| D. | shingon |
| Answer» D. shingon | |
| 1259. |
According to Mao Zedong, -------is the only constant phenomenon in thisuniverse. |
| A. | soul |
| B. | matter |
| C. | permanence |
| D. | change |
| Answer» E. | |
| 1260. |
Which book helped Mao Zedong to make the idea that, change is the onlyconstant phenomenon in this universe? |
| A. | ‘on practice’ |
| B. | ‘book of changes’ |
| C. | on theory’ |
| D. | ‘thus capital’ |
| Answer» C. on theory’ | |
| 1261. |
Koan means: |
| A. | puzzles |
| B. | analogies |
| C. | parables |
| D. | similes |
| Answer» B. analogies | |
| 1262. |
‘The ruler has the sanction of Heaven if he is righteous, and it has beentaken away from him if he behaves badly’. Who proposed this view? |
| A. | confucius |
| B. | kukai |
| C. | laozi |
| D. | hakuin ekaku |
| Answer» B. kukai | |
| 1263. |
------------ treated as the well written book of Confucius. |
| A. | ‘on practice’ |
| B. | ‘book of changes’ |
| C. | spring and autumn annals |
| D. | ’yi jing’ |
| Answer» D. ’yi jing’ | |
| 1264. |
Who is called as Master Kong? |
| A. | confucius |
| B. | kukai |
| C. | laozi |
| D. | hakuin ekaku |
| Answer» B. kukai | |
| 1265. |
According to Neo Confucianism ----- is the principle which brings some ofthe possible things into actuality. |
| A. | qi |
| B. | li |
| C. | wu |
| D. | tao |
| Answer» B. li | |
| 1266. |
According to Neo Confucianism ----- is the principle describes the mode ofbeing of everything possible. |
| A. | qi |
| B. | li |
| C. | wu |
| D. | tao |
| Answer» C. wu | |
| 1267. |
In Taoism------------- is considered as is both all beings and all possiblebeings. |
| A. | yin |
| B. | yang |
| C. | wu |
| D. | tao |
| Answer» E. | |
| 1268. |
Tao is the origin and the principle of : |
| A. | soul |
| B. | matter |
| C. | being |
| D. | experience |
| Answer» D. experience | |
| 1269. |
Yin represents: |
| A. | light |
| B. | bright |
| C. | dark |
| D. | none of these |
| Answer» D. none of these | |
| 1270. |
Yang represents: |
| A. | light |
| B. | shade |
| C. | dark |
| D. | dullness |
| Answer» B. shade | |
| 1271. |
Who argues that, there is no need for God to bring us back to life in thenext world after we have died in this world? |
| A. | al- frabi |
| B. | avicenna |
| C. | averroes |
| D. | al-gazel |
| Answer» D. al-gazel | |
| 1272. |
Who argues that, the rational soul is indestructible since it is simple andso cannot break up into parts? |
| A. | al- frabi |
| B. | avicenna |
| C. | averroes |
| D. | al-gazel |
| Answer» C. averroes | |
| 1273. |
Avicenna argues that, the rational soul is ------------------ |
| A. | constuctable |
| B. | diminishable |
| C. | destructible |
| D. | indestructible |
| Answer» E. | |
| 1274. |
According to Zoroastrianism, ---------------is the source of all good in theworld. |
| A. | rahiman |
| B. | ahirman |
| C. | ahriman |
| D. | ohrmazd |
| Answer» E. | |
| 1275. |
Ahriman represent the: |
| A. | soul |
| B. | goodness |
| C. | evil |
| D. | none of these |
| Answer» D. none of these | |
| 1276. |
Ahura Mazda represent : |
| A. | all mighty |
| B. | personified god |
| C. | protector |
| D. | good creator |
| Answer» E. | |
| 1277. |
“Ahura Mazda literally means: |
| A. | ‘the wise lord’ |
| B. | ‘the perfect god’ |
| C. | ‘the powerful god’ |
| D. | ‘the absolute’ |
| Answer» B. ‘the perfect god’ | |
| 1278. |
Ahura Mazda the term is created for referring the God by: |
| A. | zoroaster |
| B. | buddha |
| C. | al-farabi |
| D. | confucius |
| Answer» B. buddha | |
| 1279. |
According to Al- Frabi, ---------------is the most perfect thing. |
| A. | love |
| B. | soul |
| C. | god |
| D. | nature |
| Answer» D. nature | |
| 1280. |
Who accepts that, the immediate notion of beauty is visual and moreclosely related to the sensations? |
| A. | al- frabi |
| B. | avicenna |
| C. | averroes |
| D. | al-gazel |
| Answer» B. avicenna | |
| 1281. |
Al-Frabi accepts that, the immediate notion of beauty is visual and moreclosely related to the--------------. |
| A. | imagination |
| B. | reason |
| C. | intuition |
| D. | sensations |
| Answer» E. | |
| 1282. |
In Arabic philosophy active intellect is often described as : |
| A. | ethical entity |
| B. | material entity |
| C. | psychological entity |
| D. | transcendent immaterial entity |
| Answer» E. | |
| 1283. |
Mao Tes Tung in his ‘On Practice’ advocated the synthesis of ---------------------in revolutionary behaviour |
| A. | knowledge and theory |
| B. | knowledge and life |
| C. | theory and practice |
| D. | theory and law |
| Answer» D. theory and law | |
| 1284. |
Mao Tes Tung in his ------------------advocated the synthesis of theoryand practice in revolutionary behaviour. |
| A. | ‘on practice’ |
| B. | ‘book of changes’ |
| C. | . ‘yi jing’ |
| D. | none of these |
| Answer» B. ‘book of changes’ | |
| 1285. |
Sun Yat Sen argues that, ‘it is easy to act, but difficult to---------------- |
| A. | say |
| B. | think |
| C. | know |
| D. | explain |
| Answer» D. explain | |
| 1286. |
CFD provides results of ____________ |
| A. | Continuous time varying results at discrete locations |
| B. | Discrete points of space and time |
| C. | Continuous spatial results at discrete time points |
| D. | Continuous in time and space |
| Answer» C. Continuous spatial results at discrete time points | |
| 1287. |
CFD analyses Fluid Dynamics using this method. |
| A. | Analytical |
| B. | Physical |
| C. | Numerical |
| D. | Experimental |
| Answer» D. Experimental | |
| 1288. |
The design of this experimental NASA aircraft was aided by CFD in early days. |
| A. | Northrop |
| B. | HiMAT |
| C. | Douglas |
| D. | Rockwell |
| Answer» C. Douglas | |
| 1289. |
Which of the following is not true about CFD? |
| A. | There will be a need for theory and experiments |
| B. | CFD is an equal partner of theoretical and experimental analyses |
| C. | CFD will complement theoretical and experimental Fluid Dynamics |
| D. | CFD will replace the approaches of pure theory and pure experiments |
| Answer» E. | |
| 1290. |
This invention of the 20th century and accurate numerical methods have revolutionized the way we analyse Fluid Dynamics. |
| A. | High-speed digital computers |
| B. | Personal computers |
| C. | Submarines |
| D. | Rocketry |
| Answer» B. Personal computers | |
| 1291. |
The eighteenth and nineteenth centuries witnessed the development of theoretical fluid dynamics in ____ countries. |
| A. | Asian |
| B. | American |
| C. | European |
| D. | African |
| Answer» D. African | |
| 1292. |
When were the foundations of experimental fluid dynamics laid? |
| A. | 19th century |
| B. | 18th century |
| C. | 16th century |
| D. | 17th century |
| Answer» E. | |
| 1293. |
CFD is the third approach for fluid flow analysis. What are the other two approaches? |
| A. | Theoretical and experimental |
| B. | Physical and Mathematical |
| C. | Numerical and experimental |
| D. | Experimental and physical |
| Answer» B. Physical and Mathematical | |
| 1294. |
Which one do you think is not possible with wind tunnels for testing trans-atmospheric vehicles? |
| A. | Continuously changing Mach number |
| B. | Transonic flows |
| C. | Simultaneously modelling high Mach numbers and high temperatures |
| D. | Hypersonic flows |
| Answer» D. Hypersonic flows | |
| 1295. |
Which among the following is a reason why we do not completely rely upon ground tests for analysing fluid dynamics? |
| A. | Three-dimensional flows cannot be analysed |
| B. | Facilities do not exist in all fight regimes |
| C. | The output generated is not as accurate as theoretical analysis |
| D. | Long run-time |
| Answer» C. The output generated is not as accurate as theoretical analysis | |
| 1296. |
The Buddhist doctrine of Pratityasamutpada can be defined as |
| A. | There is no permanent self |
| B. | Whatever is, is momentary |
| C. | There is no origination of some elements |
| D. | Whatever originates, originate on some conditions |
| Answer» E. | |
| 1297. |
On the question of nature of self the Charvaka philosophy can be classified as |
| A. | Dehatmavadins |
| B. | Pranavadins |
| C. | Indriyatmavadins |
| D. | All the above |
| Answer» B. Pranavadins | |
| 1298. |
Which of the following does not form a part of Brahma Vihara ? |
| A. | Maitri |
| B. | Daya |
| C. | Mudita |
| D. | Upeksa. |
| Answer» C. Mudita | |
| 1299. |
The arguments presented in favour of Vedas include |
| A. | Power of the authors |
| B. | Power of the authors |
| C. | Purpose of the authors |
| D. | None of the above |
| Answer» E. | |
| 1300. |
Which out of the following does not refute perception as a valid means of knowledge ? |
| A. | Jayarashi Bhatta |
| B. | Sri Harsha |
| C. | Goutama |
| D. | Nagarjuna |
| Answer» D. Nagarjuna | |